A Review Of Holy Scripture audio
A Review Of Holy Scripture audio
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5 They shall be like mighty Adult males in fight, ptrampling the foe while in the mud in the streets; they shall struggle as the Lord is with them, and they shall place to shame qthe riders on horses.
10:1 Ask ye from the LORD rain in some time with the latter rain; And so the LORD shall make brilliant clouds, and provide them with showers of rain, to Each one grass in the field. ten:two with the idols have spoken vanity, along with the diviners have seen a lie, and also have informed Wrong dreams; they ease and comfort in vain: as a result they went their way as being a flock, they ended up troubled, simply because there was no shepherd. ten:three Mine anger was kindled towards the shepherds, and I punished the goats: to the LORD of hosts hath frequented his flock your house of Judah, and hath designed them as his goodly horse within the fight. 10:4 away from him arrived forth the corner, out of him the nail, outside of him the fight bow, from him each individual oppressor together. ten:5 they usually shall be as mighty Gentlemen, which tread down their enemies in the mire with the streets in the fight: and so they shall combat, because the LORD is with them, and also the riders on horses shall be confounded. ten:6 And I'll fortify the home of Judah, and I will help save the home of Joseph, and I will carry them once more to put them; for I have mercy upon them: and they shall be as though I'd not cast them off: for I'm the LORD their God, and will hear them.
11 As for You furthermore mght, as a consequence of hthe blood of my covenant along with you, iI will set your prisoners free of charge from jthe waterless pit. twelve Return in your stronghold, O kprisoners of hope; now I declare that lI will restore to you personally double. thirteen For mI have bent Judah as my bow; I've produced Ephraim its arrow. I'll stir up your sons, O Zion, versus your sons, nO Greece, and wield you want a warrior’s sword.
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Within this potential, David was the Lord's "servant" -- i.e., a member of The nice King's administration. The Lord himself anointed him and adopted him as his royal "son" to rule in his identify.
9 yRejoice tremendously, O daughter of Zion! Shout aloud, O daughter of Jerusalem! zBehold, ayour king is coming to you; righteous and owning salvation is he, bhumble and mounted on a donkey, on a colt, the foal of a donkey. 10 cI will Lower off the chariot from Ephraim and dthe war horse get more info from Jerusalem; and also the battle bow shall be Reduce off, and ehe shall converse peace for the nations; fhis rule shall be from sea to sea, and from gthe River3 towards the ends with the earth.
23 Thus suggests the Lord of hosts: In those times dten Males efrom the nations of each tongue shall just take maintain on the robe of a Jew, expressing, ‘Let us go with you, for fwe have read that God is with you.’”
In chapter 10 the prophet belittles teraphim and diviners as sources of assist. Only the Lord can develop "showers of rain." He mentions God's wrath at "the shepherds," and goes on to describe the victorious fight of the houses of Judah and Joseph from their enemies. He describes the ingathering of exiles from Egypt and Assyria "in to the land of Gilead and Lebanon," as well as the humbling of Egypt and Assyria. In chapter eleven he returns to his prophecy of divine punishment on the evil "shepherds" (cf. Ezek. 34). He himself is named on to feed some flocks, making use of two staves, which he names "Pleasant" and "Binders.
ii. “Like Haggai, Zechariah’s information is among encouragement. But he was conscious that not many of the returned remnant have been entirely honest in their wants to provide God, and he thus counseled them to repent of sin and return to God with all their hearts and minds.” (Boice)
22 bMany peoples and robust nations shall come to look for the Lord of hosts in Jerusalem and cto entreat the favor of your Lord.
Zechariah prophesied to your people of Judah shortly after they had returned from exile in Babylon. Several several years before, in 539 B.C., Cyrus the Great had conquered Babylon and absorbed its territory into his empire.
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iv. The prophecy of Zechariah is famous for its prosperous utilization of visions, photographs, and symbols. In this way, it truly is very similar to the book of Revelation or Daniel which even have sizeable visions. “Haggai lays down the head of God on the folks much more plainly in immediate and downright phrases; Zechariah flies an increased pitch, abounding with forms and visions; and is also as a result worthily reckoned among the [most puzzling] and profoundest penmen of Holy Scripture…. We pass from darkish prophecies to that that's a lot more dark.” (Trapp).
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